Rebecca Campeau, textile sculptor
Marc Bourlier, artist of the eroded material
Artists boarding for space : from Robillard to INVADER
Lydie Arickx in her workshopÂ
Four artists committed to the LGBTQI+ causeÂ
David Ortsman, the unconscious written and drawn
Slaughtered ox (flayed ox), from Rembrandt to contemporary artists
Mikrokosmos choir magnifies Lydie Arickx
Lydie Arickx, exhibition at Chambord castle
No, contemporary art is not meaningless !
Contemporary art is often considered provocative and incomprehensible.
Indeed, isn’t taping a (real) banana to a wall and buying it for €120,000 pure provocation? Maurizio Cattelan’s “The Comedian”, presented at the Art Basel contemporary art fair in Miami by the Perrotin gallery, is certainly difficult to accept as a work of art.
Maurizio Cattelan's banana, provocation but a work of art
Especially since “The Comedian” is not even unique, as it was made in five copies… and one of the bananas was taken down and eaten on the gallery’s stand by another artist, David Datuma!
Destroying a work of art worth 120 000€ should be punishable by a prison sentence? Well, no! David Datuma declared on his Instagram account that it was “delicious”, the post was relayed by the New York Times and in the end, in a (presumably) purely artistic gesture, the Perottin gallery did not press charges.
In short, the banana has become a legend and its value on the art market is now said to be over €150,000…
Art doesn't care about good taste !
Let’s be clear, Artistes Actuels does not shout about anything because we know that art is complex and has nothing to do with categories, definitions and good taste !
“The great enemy of art is good taste” Â Marcel Duchamp
Visual artists have always challenged convention
Gustave Courbet on the Facebook test
For example, Gustave Courbet painted “The Origin of the World” in 1866, commissioned by the Ottoman diplomat Khalil Chèrif Pacha, and it was not until 1988 that this painting, which realistically depicts a woman’s sex, was shown to the public for the first time. We see in these 122 years of waiting the conservatism of a part of the society. However, we are not unaware that, in the face of thousands of phalluses in bronze and oil, the female sex is still taboo today. It is for Facebook, whose algorithms censored “The Origin of the World” in 2011. It is also taboo for a large part of the world which, veiling the woman, cannot obviously admit to admiring her vulva.Â
Everyday objects and life gestures
Similarly, Marcel Duchamp exhibited a urinal in 1917. This ‘ready-made’, a simple manufactured object that becomes a work of art by the artist’s own choice, shakes up the art world for good and opens up new perspectives. We see in it a decisive reflection on what a work of art is. Â
In 1945, Jean Dubuffet called the artistic creations of the “marginalised” “Art brut”. In so doing, he acknowledged that they belonged to the art world at a time when only “learned art” (with the exception of the naĂŻve) had the right to be quoted. Dubuffet did not stop there, since he himself was able to feed off this “Art brut”, thus becoming the precursor of a major artistic evolution.Â
Demands for action
When Niki de Saint Phalle fired a rifle at a board in 1963, she was exorcising the sexual violence of which she had been a victim as a child: “I shot: at Daddy, at all the men, the little ones, the big ones, the important ones, the fat ones, my brother, society… I shot because I was fascinated to see the board bleed and die. On your marks! Ready! Fire! We see in this a strong and intimate artistic gesture.
When Yves Klein threw himself into the void from the top of a wall in 1960, his single gesture, immortalized by a photo “Le saut dans le vide”, became a work of art. We see the artistic continuity of the work of the “painter of space” who was ready to risk his life for his art.
In 1987, Andres Serrano created “Piss Christ”, which takes the form of a photograph of a crucifix immersed in the artist’s urine and blood. In 2011, the work provoked a thousand people to march against it for its removal from an exhibition in Avignon. It was vandalised shortly afterwards. We see in it an echo of the painful way of the cross of Christ. Â
In 2015, Anish Kapoor presented “Dirty Corner” in the gardens of the Château de Versailles. The monumental sculpture, which perhaps evokes a vagina, arouses the wrath of ‘traditionalist Catholic’ circles. It too has been vandalised several times. We see it as a feminist demand in the former place of absolute male power.
Our subjectivity as a guide ?
So yes, a taped banana is art, even if (and because) our common sense is upset by the ephemeral nature of the work. We see it as a reflection on what makes a work of art valuable, in this case its certificate of authenticity and its legend.
Our contemporary art choice
Artistes Actuels choisit “l’art qui dĂ©vore la vie” qu’il soit violent ou poĂ©tique. Nous choisissons l’art des « barbares, des rĂ©fractaires, des rĂ©sistants, des rĂ©calcitrants, et des durs Ă peindre (1)»
(1) Christian Noorbergen in Artension, Hors sĂ©rie N°23 « L’expressionnisme aujourd’hui »  Â
The art of today that we choose is also the art of the naive, the self-taught and the singular, or the art of poets, dreamers, the imaginary and the healers of life’s pains.
We are guided only by our subjectivity as art lovers and collectors. In each case we meet the artists and photograph or film their work. Â
What a pleasure to listen to them and to watch them work. Simply amazed. Â
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